AsSalam o alaikum warehmatullah barakatuh....
Muslims from the time of Holy Prophet Muhammad SAAW till today unanimously believe in the absolute Finality of the Prophethood of Syedna Muhammad SAAW, and the Finality of Holy Quran as the Last message from Allah to guide His creations till the day of Qiyamah. This concept of finality of the Message and the Messenger is the cornerstone of the whole building of Islam which plays a pivotal role in the life of Muslims individually as well as collectively, creating a bond of such brotherhood that transcends all geographical, racial and cultural boundaries. This Universal Brotherhood of Islam makes the whole Ummah as one unit, one body, so that whenever one part is hurt, the whole body feels the pain and react to it. This of course is a very scary phenomenon for the anti-Islamic forces, who have been trying to disrupt this bond since the advent of Islam. Anti-Islamic forces had thus always tried to create divisions among the Muslims by distorting the teachings of Quran and by creating literature in an attempt to reduce the influence of Holy Prophet Muhammad SAAW in our lives. As Al-Hafiz Bashir Masri put it in his article, Henchmen of Europe,
"wherever the opponents of Islam plan to strike at the roots of Islam, they start challenging the validity of Quran-e-Majeed and maligning the Personality of the Holy Prophet SAAW. We are used to such attacks from without and know how to deal with them. The real problem arises, however, when someone from within start playing the traitor, as the Qadianis are doing. You can fend off a danger which you can see, but you more liable to be taken unaware and be bitten by a snake in the grass. And this is what happened to some of our Muslims.
Khatme Nabuwwat is one such facet of the lives of Muslims which are constantly threatened by such forces. Why do we believe in the Finality of Prophethood of Holy Prophet Muhammad SAAW and what is it that Qadianis have to say in this matter. Who is right and who is wrong? This is the question that we are going to answer in this article.
Muslims Belief From Quran: Suffice to say here is that Allah testifies in Quran:
O people ! Muhammad has no sons among ye men, but verily, He is the Apostle of God and the Last in the line of Prophets (Khatam-un-Nabiyeen). And God is Aware of everything." (Surah Al Ahzab 33.40)
The basic principle for interpreting the verses of Quran is to interpret them in the light of other verses, and in the light of what has been said by Holy Prophet Muhammad SAAW or His Companions. The word Khatam is translated here as 'LAST'. The literal meaning of this word is SEAL, as something which is sealed. There are many other verses in Quran which support this translation of the word Khatam and thus the finality of the Messenger and the Message. The Last Sermon: Holy Prophet Muhammad SAAW on His Last Hajj gave a sermon, where he announced:
"O’ people! No Prophet would be raised after me and no new Ummah (would be rasied) after you." (Seerat Ibne Hisham, The Last Sermon)
From the Books of Hadith:
Many Hadith, but I would specially like to quote here one authentic hadith which contain the word KHATAM. Holy Prophet Mohammed SAAW said:
"In My Ummah, there shall be born Thirty Grand Liars (Dajjals), each of whom will claim to be a prophet,
But I am the Last Prophet; there is No Prophet after Me."
(Abu Dawood Vol 2 p. 228; Tirmidhi Vol 2 p.45)
Holy Prophet SAAW used the word Khatam-un-Nabiyeen for Himself and then qualified the meaning of this word by adding that "there is no Prophet after me."
Most certainly He knew that there will be some sick minded people in his ummah who will make all sorts of far flung distorted meanings.
Qadiani Deception No. 1 - Denying/Laying the claim to Prophethood.
Having thus presented the Muslim belief, let us now turn to see what do Qadianis believe by the word Khatam and Khatam-un-Nabiyeen?
Of course when you talk to any Qadiani he will claim that he believes that Holy Prophet Muhammad SAAW is Khatam-un-Nabiyeen. But soon his hypocricy is exposed when you ask him, what exactly does he mean by the word Khatam-un-Nabiyeen. Then his decetption is exposed, because he has his own understanding of this word, as taught by his Jamaat.
For every Qadiani, Khatam-un-Nabiyeen means the following:
The Seal of the Prophets, but not the seal of finality (as Muslims believe) but the seal of approval for the coming of further prophets.
The best of Prophets
To support their claim, they go to extra lengths to prove their case using mind boggling logic. The whole issue reminds us how in the work of Mirza, there is the usual duality: at first sight part of it appears to confirm the general doctrine of Islam, also about the meaning of Khatme as "last". Yet another part changes it to mean "seal of approval". It is like this with every occult concept he introduces. He says in many places that there can be no prophet after Holy Prophet Muhammad SAAW - he does so to try to connect with mainstream islam, and to make his doctrine seem acceptable. Yet, in other places, he also writes statements which directly confirm that there will be more prophets. It is always again the denial case: the Lahoris say: he did not claim to be a prophet, they can find quotes for that. The Qadianis say; he did claim to be prophet. They can find quotes for that too. It is always the same strategy of double truths, used to blindfold people, first trick them into believing that his doctrine matches that of mainstream islam, but once inside Ahmadiyya, shifting to the other part of the doctrine and turning away from Islam. So you can use quotes where he says Khatme means last, but there are also places where he says Khatme means seal of approval for more prophets to come. For instance. Mirza denies claiming prophethood:
"Can such an unfortunate fabricator who himself claim prophethood and messengership believe in Holy Quran, and can such a person who believes in Quran and believes in the verse [wa laakin Rasoolullah wa Khatam-un-Nabiyeen] as the word of God, that I am also a prophet and messenger after Holy Prophet SAAW?" (Anjam-e-Atham, Roohani Khazain vol.11 p.27)
"I know that anything that oppose Quran is lie, apostacy, and heresy, thus how can I claim prophethood when I am a Muslim?" (Hamamatul Bushra, Roohani Khazain vol. 7 p. 297)
"O people! ... Do not be an enemy of Quran and after Khatam-un-Nabiyeen, do not initiate the system of new prophetic revelation. Have some shame from Allah, in front of whom you would appear." (Asmani Faisla, Roohani Khazain vol.4 p. 335)But on the other hand, Mirza give a distorted logic to justify his claim of prophethood:
"God thought that in this era that such a time has come when a Grand Reformer is needed so God's Seal did this job that Holy Prophet SAAW's follower reached to such a status that from one aspect he was a Ummati and from other Prophet, because Allah made Holy Prophet SAAW the Bearer of Seal, that is He was given the Seal to make perfection..." (Haqeeqatul Wahi, Roohani Khazain vol. 22 p. 99-100)
"The meaning of Khatam-un-Nabiyeen is this that without His Seal nobody's Prophethood can be verified. When the Seal is affixed, then that paper is authenticated and valid." (Malfoozat-e-Ahmadiyya vol.5 p.290)
"According to way of speech, in other words the title of Khatam-un-Nabiyeen for Holy Prophet SAAW indicate a big status and it is this meaning that He is the Seal of Prophets, that is after Him such Prophets will be born whose prophethood's criteria is only to follow him." (Letter of Mian Mehmood, Khalifa-e-Qadian, AlFazl Qadian dated 29th April 1927)
"Definitely our opponent Molvi Sahebaan have made grave mistake in understanding the meaning of Khatam-un-Nabiyeen, He is Khatam-un-Nabiyeen but in the sense that His person is a Seal of approval for Prophets." (AlFazl Qadian dated 8th December 1915)
"We do not deny that Holy Prophet SAAW is Khatam-un-Nabiyeen, but the meaning of Khatam is not what the majority of Muslims understand and which is against the Mighty Glory of Holy Prophet Muhammad SAAW that He had deprived His ummah from the Bounty of Prophethood." (AlFazl Qadian dated 22 Sept 1939)
"There is no one in the world who can understand the real truth of the Khatam-e-Nabuwwat of Muhammad, except he who is the Khatam-ul-Awliya like the Hazrat Khatam-ul-Anbiya, because to understand the true reality of something depends on the person who deserves it and it is a proven fact that the person deserving Khatmiyat (finality) is either Holy Prophet SAAW or Hazrat Maseeh Mowood (Mirza Saheb)." (Qadiani Magazine Tasheed-ul-Azhan, No. 8,Vol.12, p. 201, entitled The True reality of Muhammadi Khatme Nabuwwat, dated August 1917)Qadiani Deception No. 2 - Meaning of KHATAM:
Qadianis have been giving a lot of flimsy excuses to justify the meanings of the word 'Khatam'. Mr Shiraz Qadiani sent the following email to a discussion forum:
Date: Mon, 12 Feb 2001 14:15:16 +0100
From: "Ch. Muzafar Ah. Shiraz" <Shiraz@ahmadiyya.com
Subject: KHatam, SEAL OR LAST?
1.KHATAM-USH-SHU'ARAA (seal of poets) was used for the poet Abu Tamam. (Wafiyatul A'yan, vol. 1, p. 123, Cairo)
2.KHATAM-USH-SHU'ARAA again, used for Abul Tayyeb. (Muqaddama Deewanul Mutanabbi, Egyptian p. 4)
3.KHATAM-USH-SHU'ARAA again, used for Abul 'Ala Alme'ry. (ibid, p.4, footnote)
4.KHATAM-USH-SHU'ARAA used for Shaikh Ali Huzain in India. (Hayati Sa'di, p. 117)
5.KHATAM-USH-SHU'ARAA used for Habeeb Shairaazi in Iran. (Hayati Sa'di, p. 87) Note here that all five people have been given the above title. How could it be interpreted as "last". They did not come and go at the exact same time.
6.KHATAM-AL-AULIYAA (seal of saints) for Hazrat Ali (May God be pleased with him). (Tafsir Safi, Chapter AlAhzab) Can no other person now attain wilaayat, if "seal" meant last?
7.KHATAM-AL-AULIYAA used for Imam Shaf'ee. (Al Tuhfatus Sunniyya, p. 45)
8.KHATAM-AL-AULIYAA used for Shaikh Ibnul 'Arabee. (Fatoohati Makkiyyah, on title page)
9.KHATAM-AL-KARAAM (seal of remedies) used for camphor. (Sharah Deewanul Mutanabbee, p. 304) Has no medicine been found or used after camphor, if "seal" means "last"?
10.KHATAM-AL-A'IMMAH (seal of religious leaders) used for Imam Muhammad 'Abdah of Egypt. (Tafseer Alfatehah, p. 148) Don't we have leaders today?
11.KHATAM-ATUL-MUJAHIDEEN (seal of crusaders) for AlSayyad Ahmad Sanosi. (Akhbar AlJami'atul Islamiyyah, Palestine, 27 Muharram, 1352 A.H.)
12.KHATAM-ATUL-ULAMAA-ALMUHAQQIQEEN (seal of research scholars) used for Ahmad Bin Idrees. (Al'Aqadun Nafees)
13.KHATAM-ATUL-MUHAQQIQEEN (seal of researchers) for Abul Fazl Aloosi. (on the title page of the Commentary Roohul Ma'aanee)
14.KHATAM-AL-MUHAQQIQEEN used for Shaikh AlAzhar Saleem Al Bashree. (Al Haraab, p. 372)
15.KHATAM-ATUL-MUHAQQIQEEN used for Imam Siyotee. (Title page of Tafseerul Taqaan)
16.KHATAM-AL-MUHADDITHEEN (seal of narrators) for Hazrat Shah Waliyyullah of Delhi. ('Ijaalah Naafi'ah, vol. 1)
17.KHATAMAT-AL-HUFFAAZ (seal of custodians) for AlShaikh Shamsuddin. (AlTajreedul Sareeh Muqaddimah, p. 4) A "hafiz" is one who has memorised the full arabic text of the Holy Quran. Two of my cousins happen to belong to this category and more people will memorize it.
18.KHATAM-AL-AULIA (seal of saints) used for the greatest saint. (Tazkiratul Auliyaa', p. 422)
19.KHATAM-AL-AULIA used for a saint who completes stages of progress. (Fatoohul Ghaib, p. 43)
20.KHATAM-ATUL-FUQAHAA (seal of jurists) used for Al Shaikh Najeet. (Akhbaar Siraatal Mustaqeem Yaafaa, 27 Rajab, 1354 A.H.)
21.KHATAM-AL-MUFASSIREEN (seal of commentators or exegetes) for Shaikh Rasheed Raza. (Al Jaami'atul Islamia, 9 Jamadiy thaani, 1354 A.H.)
22.KHATAM-ATUL-FUQAHAA used for Shaikh Abdul Haque. (Tafseerul Akleel, title page)
23.KHATAM-ATUL-MUHAQQIQEEN (seal of researchers) for Al Shaikh Muhammad Najeet. (Al Islam Asr Shi'baan, 1354 A.H.)
24.KHATAM-AL-WALAAYAT (seal of sainthood) for best saint. (Muqaddimah Ibne Khuldoon, p. 271)
25.KHATAM-AL-MUHADDITHEEN WAL MUFASSIREEN (seal of narrators and commentators) used for Shah 'Abdul 'Azeez. (Hadiyyatul Shi'ah, p. 4)
26.KHATAM-AL-MAKHLOOQAAT AL-JISMAANIYYAH (seal of bodily creatures) used for the human being. (Tafseer Kabeer, vol. 2, p. 22, published in Egypt)
27.KHATAM-ATUL-HUFFAAZ used for Shaikh Muhammad Abdullah. (Al Rasaail Naadirah, p. 30)
28.KHATAM-ATUL-MUHAQQIQEEN used for Allaama Sa'duddeen Taftaazaani. (Shara' Hadeethul Arba'een, p. 1)
29.KHATAM-ATUL-HUFFAAZ used for Ibn Hajrul 'Asqalaani. (Tabqaatul Madlaseen, title page)
30.KHATAM-AL-MUFASSIREEN (seal of commentators) used for Maulvi Muhammad Qaasim. (Israare Quraani, title page)
31.KHATAM-AL-MUHADDITHEEN (seal of narrators) used for Imam Siyotee. (Hadiyyatul Shee'ah, p. 210)
32.KHATAM-AL-HUKKAAM (seal of rulers) used for kings. (Hujjatul Islam, p. 35)
33.KHATAM-AL-KAAMILEEN (seal of the perfect) used for the Holy Prophet (pbuh). (Hujjatul Islam, p. 35)
34.KHATAM-AL-MARAATAB (seal of statuses) for status of humanity. ('Ilmul Kitaab, p. 140) We have the "highest, not "last" status.
35.KHATAM-AL-KAMAALAAT (seal of miracles) for the Holy Prophet (pbuh). (ibid, p. 140)
36.KHATAM-AL-ASFIYAA AL A'IMMAH (seal of mystics of the nation) for Jesus (peace be on him). (Baqiyyatul Mutaqaddimeen, p. 184)
37.KHATAM-AL-AUSIYAA (seal of advisers) for Hazrat Ali (R.A.A.). (Minar Al Hudaa, p. 106)
38.KHATAM-AL-MU'ALLIMEEN (seal of teachers/scholars) used for the Holy Prophet(pbuh). (Alsiraatul Sawee by Allama Muhammad Sabtain Now, I am a teacher myself, and you know that I still exist, AFTER the Holy Prophet (pbuh), but I am nowhere close to being able to teach as PERFECTLY as he could or did. How then could he be "last" of teacher Seal means "best" here and not "last".
39.KHATAM-AL-MUHADDITHEEN (seal of narrators) for Al Shaikhul Sadooq. (Kitaab Man Laa Yahdarahul Faqeeh)
40.KHATAM-AL-MUHADDITHEEN used for Maulvi Anwar Shah of Kashmir. (Kitaab Raeesul Ahrar, p. 99)
Did you notice something? Someone who is most important for every Qadiani is prominent by his absence from this list. Guess who? Yes you are right: there is no reference given from the books of Mirza Ghulam Qadiani..................................